When I was just beginning to think about grad school, one of my professors warned me that I would be poor throughout. On the other hand, she rhapsodized about it as “fashionable poverty,” or a strain of what Sandra Tsing Loh calls being a part of the “bohemoisie.”
Now that I’m here, I can’t say that being poor is all that fashionable, especially being in LA; but it is far more bearable than one might expect. To refer again to Sandra Tsing Loh, she wrote a fantastic review of Money: a Memoir, which considers our obsession with women’s economic status. It got me thinking. Liz Perle’s “Memoir” concerns women and money. Rather than the well-trodden road of the evils of Walmart or the 50 cents to a dollar argument, Memoir takes a professional/middle class view:
Craving not just the convenience but the metaphorical stability of a double oven, Perle admits to being a member of “the emotional middle class,” to experiencing downward mobility as a kind of “egocide,” to caving in professionally to her own acquiescent “inner stewardess” (who’s too polite to protest a bad job assignment or lobby for a raise). It’s fertile, relatable territory — what woman, feeling blue, hasn’t practiced retail therapy (during PMS, how often have I fondled aromatherapy candles named “Tranquility,” rosemary soaplets startlingly named “Refresh!”)? What XX-chromosomed human hasn’t hoped her dreadlocked spoken-word barista may one day transform into a (still soulful) stockbroker with a bulging portfolio? (For one singletess in Perle’s book, saving money is actually painful — it’s an admission that “no one is coming to take care of her.”)
Then Loh makes a suggestion:
What if, instead of trying to change the still-male-dominated worlds of government and business and contemporary work culture from the top down, we American Women in Financial Jeopardy went the other way? To fill our womanly coffers with the cash we need, what if — in a group strike à la Lysistrata — we all just said no to … buying stuff we don’t need?
She has a thorny indictment of the depths of our consumeristic void:
I can’t name one female self-help book that urges you, now that you’re forty, to simply accept … the extra seven pounds (talk about egocide). If we were all wearing sarongs, no one would know the difference — that’s why we need skinny jeans. When it comes to oppression, jeans are our burka, our religion, our god. We labor for the jeans, we starve for the jeans, we pray to the jeans that they’ll close … The fact that we’re paying $300 is only good news. Female emancipation is always defined in terms of expanding our economic presence. Our personal power is defined by our earning, our cultural power by purchasing, how we vote with our dollars.
Which is to say, conversely, the woman who buys nothing is nothing.
Nothing … nothing … nothing.
I resent it bitterly, and I am in revolt.
I highly recommend the whole review. I got a lot out of it. Now, as a woman who really has very little (about $1,000/month for rent; my stipend pays pretty much just for rent and food), what am I to make of finally being fashionably poor? A member of the bohemoisie?
To tell you the truth I like it a great deal. But I am not a member of the bohemoisie, and I am far from fashionable. I am just…a poor, dumpy (happy) intellectual. No dazzling Sontag am I.
There are definitely intellectuals–definitely quite a few graduate students among them–who ARE a definite part of the bohemoisie. They know how to be stunners, somehow, on our shitty budgets. But even that takes money and effort and attention to consumer culture. I lack that. Not from an initial want of such adeptness, I guess, but just from unfamiliarity with it. And that initial want faded into apathy.
Sweet, sweet apathy. It gets slammed far too often. One can care only so much, you know? And what capacity one has for caring really ought to be devoted to certain things, or people. And being that my particular brand of apathy is enforced by the iron hand of my stipend, it gives me a good vantage point for reflection.
I don’t have a car; I ride the bus ($.25 with student ID!). I use the student gym. I eat out once or twice a week, on the tab of my loving boyfriend. I have bought exactly 2 pieces of clothing since September. I saved the nifty plastic containers from Indian takeout to serve as tupperware. I haven’t bought a single piece of fiction since the summer. I purchase gifts through the year when they’re on sale to save for the holidays. I buy housewares from Ross and Ikea if I’m feeling extravagant.
Speaking of extravagance, I admit to having some major, major expenditures this year. I bought a new computer after my old one crashed, and Word and Endnote to go with it. I also pay for ballet classes. After my 6-yr old (read: ancient) iPod crashed last week, I invested in a new iPod nano. I guess for me, these things don’t seem to be extravagances: I need a computer for day-to-day academic work, and without an iPod I won’t exercise. As for dance, there is a deadline. Once I hit middle/old age, my body will simply not respond as it does now. So it’s now or never, and I will deeply regret it if I don’t, so my choice is clear.
As Loh says, “Truly cheap people are, in their secret hearts, individuals. Iconoclasts. Rebels.” Hear, hear. But I’m no individual/iconoclast/rebel by choice. Such is the state of the unfashionable low-income grad student. Somehow I’ve become the lowest common denominator of all these categories; still, like Loh, I’m pretty content.
I love Sandra Tsing Loh (and you), and agree with all this in theory and ideal. But for me personally, the truth is — and I have had to face up to this many many times since moving to LA — simply that nice things make me happy. I try not to shop just for accumulation’s sake, and I wholly realize that all the scented candles and silk undies in the world would be but dust and cobwebs without my loved ones and fond memories. But I like my pretty things, and I admit to it with only a shred of guilt. I’m not even a bohemoise; I’m bourgeoise through and through. Alas — but not entirely alas, because as a bourgeoise I can buy many tank tops.
I don’t know. I’m not completely proud of my fondness for shopping. I’ve fought with it, felt guilty about it, and had countless discussions with Erik (whose needs are so streamlined, he’d make a happy happy monk, though not a celibate one) about it, but I have yet to find a path to contentment that is not (at least partially) lined with material things.
Insert my mother’s voice here:
“That is why you can never become an artist.”
“I hope you will make good money.”
“We spoiled you.”
Comment by lisa — February 28, 2007 @ 8:06 pm |
I’m not sure that poverty is an ideal per se. I think the ideal is that women aren’t compelled to spend, or to feel like their worth as a person is judged by their economic clout (i.e. you earn only 50% of what men do therefore you’re only 1/2 as good as a man, etc).
So I think there’s no problem with liking nice things, as long as you don’t feel like that’s what defines you. I think STL is reacting against a culture that’s neurotic about women’s spending power, as if that was the chief measure of our worth!
I’m certainly no Marxist, so I have no interest in declaring jihad on the bourgeoisie. I don’t think you’re ruled by your possessions; as long as that’s the case, why not enjoy what you can have? There shouldn’t be a stigma on enjoying life’s little extras, so long as one isn’t addicted to them, and women aren’t judged for lacking them :0)
Comment by apricot — February 28, 2007 @ 10:22 pm |
Saving money is “an admission that no one’s coming to take care of her?” Excuse me while I VOMIT ALL OVER MY KEYBOARD. If it’s possible (and I realize it’s not always possible at our age and income level), women should save money and should be damn proud of it. We can and should take care of ourselves. Even if this woman does meet her stockbroker prince who promises to “take care of her,” in twenty years he might leave her for a hot young thing he met at work, and hire the world’s best divorce attorney to make sure she gets nothing. Then where would she be?
I think we should define women’s economic power not in terms of how much we can afford to spend on jeans, but on savings and investments. Those are the things which, in the long term, will give us power over our own lives.
This reminds me of the episode of Sex and the City where Carrie has no savings and can’t afford to buy her apartment. We’re supposed to feel sorry for her because she spent her money on 400 pairs of $500 shoes instead. Mostly I just want to slap her. I think I may be a wee bit judgmental about this stuff.
Comment by Lindy — March 1, 2007 @ 11:55 am |
Hear, hear, Lindy! I do enjoy a spot of Sex & the City now and then, but Carrie bothers me to no end. So, so whiny and drama queen.
Anyway. Perhaps women who plan on relying on their rich husbands should think of savings as a dowry; not a thank-you-for-buying-the-cow bonus but a stash of resources to rely on after marriage. Because you never know and all.
I also think there’s this weird focus on women as spenders in our society. Yeah, men may make more money; but most ads seem directed at women: household stuff, clothes, children’s stuff, food, decor, etc. etc. So I suspect that it might be easy for women to fall into a habit of buying beyond their means due to the advertising pressure.
Comment by apricot — March 1, 2007 @ 3:41 pm |